Showing posts with label african mystery. Show all posts
Showing posts with label african mystery. Show all posts

Wednesday, November 18, 2009

Gambia And West African Folktales




Sun and Moon are married and have children together. Sun takes his children out with him during the day. This makes moon very worried because it is far too hot for the children to be out during the day.

So Moon takes it upon herself to fix this. She makes her children only come out at night with her. Of course her husband Sun is very angry by this so he chases her across the sky. He has caught her a few times thus, this is when eclipses occur.



Fine dining whenever you want to eat out in Senegambia.
A unique Gambia restaurant for both Gambian and global cuisine.
Come and enjoy our restaurant in The Gambia!


Directions Bertil Harding Highway, next to Senegambia Craft Market


220 4464022
220 6664022
gaya@qanet.gm
gayagambia@gmail.com
www.gayaartcafe.com/

Wednesday, September 9, 2009

African Mystery of the Olmecs


More than 1,500 years before the Maya flourished in Central America, 25 centuries before the Aztecs conquered large swaths of Mexico, the mysterious Olmec people were building the first great culture of Mesoamerica. Starting in 1200 B.C. in the steamy jungles of Mexico's southern Gulf Coast, the Olmec's influence spread as far as modern Guatemala, Honduras, Belize, Costa Rica and El Salvador.


They built large settlements, established elaborate trade routes and developed religious iconography and rituals, including ceremonial ball games, blood-letting and human sacrifice, that were adapted by all the Mesoamerican civilizations to follow.


The Olmecs were the first Mesoamerican people to fathom the concept of zero, maintain a calendar, and use a hieroglyphic writing system based on the Manding system of West Africa. These intellectual achievements, as well as Olmec myths and rituals, were influential in the subsequent Maya, Zapotec, and Aztec cultures.


Studies done by researchers such as Ivan Van Sertima (They Came Before Columbus), Alexander Von Wuthenau (Unexpected Faces in Ancient America), Runoko Rashidi and others have presented evidence that clearly show that the Olmecs were Africans from the Mende regions of West Africa .


Studies done by Clyde Winters show that the Olmecs used the Mende script, a writing system used among the Mandinkas and other Africans in West Africa . When the writings on Olmec monuments were translated, it was found that the language spoken by the Olmecs was Mende.


The Olmecs practiced a religion and astronomical sciences identical to those practiced by Africans in the Mali region and Nigeria today. The Olmecs studied the Venus Complex in astronomy. Today, the Ono and Bambara who are famous sea and river travelers have studied that same complex for thousands of years. In fact, another group the Dogon is well known for their tracking and mapping of the Sirius star system and their accurate results.


The Olmecs also had a religious practice of Thunder worship where the ax was a prominent feature. In West Africa , the ax is also a prominent feature in connection with the Shango or Thunder God worship. Both the Olmecs and the Shango worshippers in West Africa placed an emphasis on the religious significance of children in their religious practices.


The earliest trade and commercial activities between prehistoric and ancient Africa and the Americas may have occurred from West Africa and may have included shipping and travel across the Atlantic. The history of West Africa has never been properly researched. Yet, there is ample evidence to show that West Africa of 1500 B.C. was at a level of civilization approaching that of ancient Egypt and Nubia-Kush.


The Olmecs used an African practice that is very common in Africa and to some extent in Melanesia . That practice is body scarification and specifically facial scarification as practiced in West Africa . Many of the facial scars seen on the Olmec terracotta faces, such as "dot" keloids and "lined" patterns are identical to Africans such as the Dinka of Sudan and the Yoruba and others of West Africa .


The flowering of the Olmec Civilization occurred between 1500 B.C. to 1000 B.C., when over twenty-two collosal heads of basalt were carved representing the West African Negritic racial type. This flowering continued with the appearance of "Magicians," or Shamanistic Africans who observed and charted the Venus planetary complex.
These "Magicians," are said to have entered Mexico from West Africa between 800 B.C. to 600 B.C. and were speakers of the Mende language as well as writers of the Mende script or the Bambara script, both which are still used in parts of West Africa and the Sahara.


Journeys by ship along the coast of West Africa toward the North, through the Pillars of Heracles, eastward on the Mediterran to Ports such as Byblos in Lebanon, Tyre or Sydon would have been two to three times as lengthy as taking a ship from Cape Verde, sailing it across the Atlantic and landing in North-Eastern Brazil fifteen hundred miles away, or Meso America about 2400 miles away. The distance in itself is not what makes the trip easy. It is the fact that currents which are similar to gigantic rivers in the ocean, carry ships and other vessels from West Africa to the Americas with relative ease.


The Olmec homeland is characterized by swampy lowlands punctuated by low hill ridges and volcanoes. The Olmec response to this environment was the construction of permanent city-temple complexes. The best-known Olmec centers are at San Lorenzo Tenochtitlán, La Venta, Tres Zapotes, Chalcatzingo, and La Mojarra. The Olmec were the first Mesoamericans to develop a hieroglyphic script for their language, the earliest known example dating from 650 BC.


The Olmec practiced shamanism. They believed each individual has an animal spirit. Olmec religion centered around the Shaman. "The feared and revered shaman would conduct rituals and heal the sick." Some believe that the sun was a part of their worshipping along with the jaguar.


The jaguar was a very important figure to the Olmec. "To the ancient Indians the jaguar was a symbol of supernatural forces-not a simple animal, but an ancestor and a god." It was referred to as a nahual, which is an animal that is so closely related to a certain man, that if the animal dies, the man will also die.






The Olmec were brought up believing the Great Serpent was a divine power that was believed to have brought prosperity and growth. When the Olmec first settled around the volcanoes, they noticed the dried up lava that there were resemblances to their Great Serpent, the Olmec farmers took these large basalt boulders and carved them into monuments, for example the colossal heads, and placed them in their maize fields.


Although no remains have been found of any person of the Olmec civilization, researchers have learned how they were laid to rest. After the master dies, he was laid to rest in a special burial mound in the middle of the ceremonial court. He was placed in there adorned with earrings, beads , and necklaces made of jade. Over the body, a layer of thick cinnabar red putty in the shape of an oval was spread over him with thirty-seven serpentine and jade celts. This site was then decorated on top with jewels and other decor.





However, only traces of human remains have been found. "The authors posit that the Olmecs believed that the human body, itself, and espescially that of the ruler, divided itself and represented the three cosmic levels: the celestial or heavenly, the terrestrial, the earth’s surface and the watery underworld, reachable through caves and sacred accesses."


Fine dining whenever you want to eat out in Senegambia.
A unique Gambia restaurant for both Gambian and global cuisine.
Come and enjoy our restaurant in The Gambia!
Directions Bertil Harding Highway, next to Senegambia Craft Market
220 4464022
220 6664022

gaya@qanet.gm  
gayagambia@gmail.com
www.gayaartcafe.com/


Sunday, September 6, 2009

The Sacred Forest Baobab Forest

Makasutu a 500-hectare piece of bush in the Kombo central district of the republic of The Gambia is deemed by some to be a devil's home. They say he is there in the form of a ninkinanko or dragon, and protects the hidden crown and clothes of King Jatta from Busumbala who was killed 200 years ago by the Muslim king Kombo Silla on his way east to take over the country. Jatta's men took the crown and clothes and placed them for safekeeping in the area of Makasutu, now known as the Big Forest.

This skyline of ancient baobab and strangler trees looms over the eastern end of Makasutu and is now under the self-imposed guardianship of Echin, a Jola tribesman.The devil is not the only presence there to ward off encroaching. Along with him are jinns and giants -- spectral creatures that straddle animism and Islam.


They help watch over an Edenesque orchard, which is thought to appear to those with a purity of heart trekking across the land. Mandingo tribesmen tell you in ominous undertones that you can eat the fruit of the orchard while you are in the forest but can never leave with it.
When the Islamic wave came down through the Sahara in the 12th century it gave Makasutu its name, and greater protection from the men who wanted to ravage the bush of timber and wildlife. It became a place of prayer, and so a Mecca (Maka) in the forest (sutu).
It was strictly protected by local kings and marabouts who said that no tree could be felled or animal hunted in the sacred grounds. The land until the turn of the century was used only for godly communion.

Men prayed and boys recently circumcised in the name of Allah were brought to bathe in Mandina Bilon -- a tributary of the main Gambia river that lies five kilometres to the north.
The Bilon brings fish to Makasutu as the tide swells; from its sandy banks grow thick lines of mangroves, and from their grey tentacles the Koran women collect oysters.


As the 20th century moved in Makasutu with its untouched supply of wood and wildlife became a new mecca for the people of Kembujeh and neighbouring villages.  It was on the verge of being stripped bare, when in 1992 Lawrence Williams,an architect, and James English, an engineer, came across the land and decided it would make a perfect location for a retreat and oasis for overlanders coming down off the Sahara.
They bought the land from the Sanni family who had ancient ownership rights, and after eight years of fencing and planting thousands of trees the land once again has found a protectorate.Makasutu has become a model for ecotourism in Africa.
Local women continue to grow crops on the western portion, and oyster women come and collect as ever, but now the birds are returning in droves to the trees and baboons stop at the safe haven on their migration route.
Momadou Jeeba, a Jola tribesman, has been manager at Makasutu for the past seven years and revealed that long before Williams and English arrived he and others had dreams that two whites would come by river and settle at Makasutu and keep it from harm -- a myth that has now turned into reality.


Fine dining whenever you want to eat out in Senegambia.

A unique Gambia restaurant for both Gambian and global cuisine.
Come and enjoy our restaurant in The Gambia!
Directions Bertil Harding Highway, next to Senegambia Craft Market
220 4464022
220 6664022
gaya@qanet.gm
gayagambia@gmail.com
www.gayaartcafe.com